by Rudolf Bultmann( Book ) 54 editions published between 19 in 3 languages and held by 1,671 WorldCat member libraries worldwide. 23) and links us up with the transfiguration in 9:28ff. Since this was a tradition Paul received, perhaps from Ananias (Acts 9:9, 10 from other disciples in Damascus (9:19b) or from Peter (Galatians 1:18 97 it is likely a very early traditionand Paul believed. Therefore the criterion of multiple attestation argues for the authenticity of the event. "Was The Tomb Really Empty?" Journal of the Evangelical Theological Society 20 (March 1977 23-9. The Study of History. Our knowledge of the situation in the early church may really not be adequate to the task. "Background Studies and New Testament Interpretation." In New Testament Criticism and Interpretation,. The Being who threatens nature's claim to omnipotence confirms her in her lawful occasions. If miracles were contradictory or absurd, we would not be able to identify them or talk about them at all.
Such existential thinking - originating in the Bible and refined in the thought. As Geisler says, "There is no question that people believed in the supernatural in ancient and medieval times and on through the Reformation. Edward van der Kaaij recently published a book that treats Jesus as a mythical figure. "New Testament Interpretation: A Historical Survey." In New Testament Criticism and Interpretation,.
All that was seen was the resurrected Jesus. 89 Also, it was Preparation day (Mark 15:42 the day before Passover, and Jesus' body would not have been allowed to remain on the cross until the next day, lest the corpse defile the land (cf. Lewis has well said, Now of course we must agree with Hume that if there is absolutely "uniform experience" against miracles, if in other words they have never happened, why then they never have. Since there is no basic contradiction in the accounts there is no need to postulate other competing traditions. The fundamental principle of existential thinking is that man's existence precedes his essence. This may prove to be wanting in some cases. 39 Since Hume's second premise is incorrect, his whole argument is weakened and as far as its ultimate intention, destroyed. The Quest of the Historical Jesus: A Critical Study of Its Progress from Reimarus to Wrede. It is reasonable they would have wanted to see what was going on with the body of Jesus, though they were not anticipating a resurrection as both Peter's puzzlement (Luke 24:12) and the explicit statement of John (20:9) make clear. This must not be diminished given what we know about human nature and its propensity to all kinds of social evil.
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