Before that there was scarcely a word in all the Scriptures more bitter to me than "penitence though I was busy making pretences to God and trying to produce a forced, feigned love; but now there is no word which has for me a sweeter. The XCV Theses were called forth by the preaching of the "Jubilee Indulgence" 25 of 1510, which was not placed on short essay submissions sale in central Germany until 1515. On the 31st of March, 1515, Leo proclaimed a plenary indulgence for the Archbishoprics of Magdeburg and Mainz, and appointed Albrecht, of Brandenburg, who was the incumbent of both sees and of the bishopric of Halberstadt as well, Commissioner for the sale of this indulgence. The Theses were published on the Eve of All Saints (Oct. Holding such a debate was a privilege Luther held as a doctor, and it was not an unusual form of academic inquiry.
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Ignorant and wicked are the actions of basic steps in preparing a research paper those priests who impose canonical penances on the dead in purgatory. May He have you too forever in His keeping. The pope justly thunders 75 against those who, by any art, contrive the injury of the traffic in pardons. But this treasure is naturally most odious, for it makes the first to be last. Lo, there began a joyous game! If it is at all possible to grant to anyone the remission of all penalties whatsoever, it is certain that this remission could be granted only to the most perfect, that is, to very few. Tenentur Episcopi et Curati veniarum apostolicarum Commissarios cum omni reverentia admittere. An account arose later that he nailed the theses to the door of the castle church at Wittenberg as an act of defiance. True contrition seeks and loves penalties, but generous pardons only relax penalties and cause them to be hated, or at least, furnish an occasion for hating them. The pope neither desires nor is able to remit any penalties except those imposed by his own authority or that of the canons. Now, the treasures of the indulgences are nets with which they fish for the wealth of men. The first was against the fifty-eighth thesis, which stated that the pope could not use the treasury of merit to forgive temporal punishment of sin.
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