at his farm. Granted, this is skillful, eloquent and descriptively detailed nature writing, perhaps a literary treasure - but not argument. People look at land today as property for resources, economic use, and convenience much like Odysseus did his slave-girls. A Sand County Almanac, Aldo Leopolds Land Ethic essay is a call for moral responsibility to the natural world. Missing from Leopold's account is the essential concept of "moral agency without which an ethic is empty. 16 If the fundamental environmental imperative is to preserve the integrity and stability of natural ecosystems, wouldn't this require frequent and costly human interventions to prevent naturally occurring changes to natural environments? In this view biodiversity and terrestrial carbon storage - an element of climate change mitigation - are global public goods. I am suggesting here nothing less than a "natural history" of our appreciation of the "beauty" of the environment. Lets start near the beginning of the essay and examine an excerpt from a section entitled the Ethical Sequence. (Value Premise) Act so as to promote the appreciation of these sentiments, and to protect the source of these sentiments (i.e., wild nature).
Understanding the Land Ethic The Aldo Leopold Foundation
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A second common criticism of Leopold is that he fails to state clearly why we should adopt the land ethic. (10) And so, through these "natural sentiments" of wonder, delight, and serenity within nature, and throughout of affirmation and love of nature, we find a significant association between our "mental health" and ecosystemic health. "Unlike your example, there is only one 'part' of the ecosystem which has moral agency and is conscious - and that's homo sapiens." (The animal rights faction will object, but let's stipulate this, for sake of argument only). Baird Callicott, Paul. Beauty of the biotic community." Strange to say, the affective affirmation of nature receives little if any explicit exploration in A Sand County Almanac. The final decade of Leopold's life and career coincided with a bizarre season in the history of moral philosophy. The strength of this argument rests upon the aptness of the analogy. In point of fact, there is no "ethic ecologically" (or in any other sense) until moral agents (i.e., human beings) enter the scene. He believed that direct contact with the natural world was crucial in shaping our ability to extend our ethics beyond our own self-interest. How, for example, are we to explain such notorious naturophobes as Ronald Reagan's Interior Secretary, James Watt, and that quintessential urbanite, Woody Allen? 6 Even so, libertarianism is a philosophical view commonly held within the United States and, especially, held.S. Having obligations to land useage that go above self-interest will create greater progress for the conservation movement, but this comes from being taught properly that land has value beyond its economic use.
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